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CALIFORNIA: LAND OF GOD, GOLD, AND GLORY
by Keith Carey
By the 1820s, the Spanish Empire was beginning to weaken, and Mexico gained her independence. The Europeans thinly settled much of the northern regions of Mexico. By 1848, there were still only 14,000 Anglos and Hispanics in all of California, according to National Geographic. U. S. aggression would soon change that. The U.S. attacked Mexico and annexed what are now Nevada, New Mexico, Arizona, and California. Also in 1848, Americans discovered gold in California, and the gold rush began with a passion. By the end of 1849, there were 100,000 settlers in California. Most of these new settlers were American, but some Chinese also came looking for gold. Sometimes they were attacked by American mobs that jealously guarded their claims. Ironically, there was very little gold in this land. But the legacy of searching for God, gold, and glory continues to this day as more immigrants come to make a better living in this rich land.
Today’s Immigration Scene in California
California has emerged as a world leader in the New Economy. What is the New Economy? It’s the high tech industries and world trade. Along with computer engineering, it includes the digital technology that fuels the entertainment and theme–park industries. Some of these jobs are in firms that create special effects for movies and video games dubbed “SiliWood,” a hybrid term coming from “Silicon Valley” and “Hollywood.” The New Economy produces high paying jobs for those who speak English and have technical education.
Indian Nationals and California’s New Economy
India’s “reservation” system has also thrust out some of her brightest and most talented people. Through the reservation system, which parallels Affirmative Action in the U.S., lower caste people are given preferential treatment in highly–paid positions. The Brahmins, who are used to having what they call “thinking” jobs, will sometimes take their skills elsewhere. Other unreached people groups that have traditionally done well economically join them. The Patels are a high caste people who are known for “growing gold” wherever they go. Jains, Sindhis, Bahais, Parsees, and Patels are all people groups that have fared well in India.
Could it be that God is using this situation to draw India’s most resistant peoples to Himself? All of these groups are highly unreached with the gospel in India, and they aren’t likely to listen to low caste people who have found Christ in that country. At this time, they are still unreached in California, and we will pray for some of them this month. But each of these groups has a good chance to find Christ in this land where missions once dotted the El Camino Real (the King’s Highway).
There are more formal groups like Mission America which is a coalition of more than 400 national Christian leaders who represent more than 70 denominations and 57 ministry networks. Through the Lighthouse Movement, a home–based prayer movement, these leaders hope to enable believers to share the gospel with every person in America. There is the Ethnic America Network, which represents churches and agencies within the larger coalition that ministers to ethnic groups in the United States. Will these groups reach out to the more resistant Hindu and Muslim peoples who come to California?
Time is on the side of those who want to see these new Americans reached for Christ. A case in point is the Southeast Asian refugees that came to America in the 1970s and 80s. Most of them were Vietnamese, Laotian, and Cambodian Buddhists. Although all of these groups still have their Buddhist temples, a large number of them have become Christian since arriving in California. In February of last year, the Barna Research Group conducted a poll and found that between 1991 and 2000, the percentage of born-again believers among Asian Americans went from five percent to 27 percent. Could it be that many of the assimilating Southeast Asians have found Christ here?
Many of the Koreans came to California as Christians. But they face some common problems while assimilating. They call their people who are midway between both cultures the “1.5 generation.” These people are somewhat Korean in their outlook, and somewhat American. Most of them have spent part of their lives in each country. They might watch violent TV programs, speak fluent English, and not understand the value of traditional Korean respect for their elders. Yet they like Korean food and don’t feel comfortable with the general Anglo culture. What will happen with the assimilated Koreans in the next generation? Will they remain Christian? And will those that do have a living faith?
California and Transculturalism
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