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Gujarati Muslims: It's their turn!
by M. Joshua
"And how can they hear, unless they are sent?" Rom 10:15
Two years after the AD2000 Movement ended its mobilization efforts to promote "A church for every people and the gospel for every person by the year 2000," one might be tempted to think that very few areas of the world remain where work among unreached peoples has not already begun. We might further assume that even where no residential missionary is present, most unreached peoples are at least adopted, or soon will be, by a church or intercessory prayer group to ensure that it remains in focus for future workers.
Sadly, nowhere are these assumptions more untrue than among the Muslims of Gujarat, a state in western India bordering Pakistan. Most unreached Muslim peoples of Gujarat aren't even listed in the mega-directories intended to guide today's mission deployment. So in addition to Paul's excellent question in Rom 10:15 (above), we might also ask, "And how can anyone be sent if nobody knows that they are there?"
This issue of the GPD intends to address this issue directly by helping God's people pray for many Gujarati Muslim peoples who have remained virtually hidden from the church for centuries.
Islam Arrives in Gujarat
So unlike many other parts of the Muslim world where Islam spread after political conquest, countless Hindus of Gujarat embraced Islam peacefully, amid complete religious freedom. Still, seeds were already present for subsequent conflict since Muslims ultimately believed Hindus were pagan infidels, worshipping useless idols. They longed to replace idolatrous temples with mosques, and finally had their chance after the Turks conquered North India and Gujarat in the 14th century. Soon thereafter, many Hindu temples were destroyed and replaced with mosques.
Muslim rule basically continued in most parts of India until the British took power in 1857, and then split the country in two in 1947 when Mahatma Gandhi, a Hindu from Gujarat, finally won the struggle for independence. "India" was returned to Hindus after two portions called "Pakistan" were given to Muslims. While millions of Muslims then migrated to Pakistan, far more remained in India as a minority (13%) among a Hindu majority (80%).
Half a century later, over eight million Muslims in Gujarat remain virtually untouched by the gospel, without one residential missionary having ever labored among them.
Killer Quake 2001
According to census data, less than one in 200 Gujaratis identify themselves as "Christian." Unfortunately, such census data is often a poor indicator of how many truly love Jesus and strive to obey His commands. Even worse, most of these so-called Christians live in urban areas of Gujarat, leaving the masses in most villages without any form of witness whatsoever. What little outreach does take place in Gujarat is primarily among minority tribals who are neither Hindu nor Muslim.
When a visiting missionary asked Christian leaders in Gujarat about efforts to reach Muslims there, nearly all replied without remorse, "No, I've never heard of anyone here trying to reach Muslims." A few responded that they had heard of one man reaching Muslims… in Kashmir, four states north! How could we move into the third millennium without even one church planting attempt to reach Gujarat's hundreds of totally unreached Muslim people groups? Most Muslim peoples in Gujarat have historically been thoroughly endogamous (i.e., they do not marry outside their community), a clear indication that barriers of prejudice are firmly in place to hinder the flow of the gospel from one group to another.
Four months after the 2001 earthquake, when international relief teams were long gone, over 600,000 Gujaratis were still struggling to subsist in temporary shelters, scavenging through the desolation to find remnants of property or loved ones. Gujaratis report that corrupt government officials pocketed most relief donations. A few lone voices among Indian mission agencies spoke up about the need to reach Gujarat-not necessarily its Muslims-but few have heeded their call.
Persecution of Christians
In such a climate of intense persecution, it shouldn't surprise us that neither Indian nor foreign mission agencies are eager to send church planters to Gujarat. However, after so many centuries of sending not one worker to Gujarat's Muslim millions, one wonders how much time we have left. Tragically, at least part of our answer came earlier this year.
Muslim Holocaust 2002
Whole Muslim families were burnt alive in their homes after being barred shut. Others were thrown into wells, doused with fuel, then set aflame. Mobs forced Muslim children to drink kerosene before setting them afire. Pregnant Muslim women were cut open with swords, their unborn babies dismembered in their final moments of consciousness. Muslim men hid in office buildings, afraid to return home lest mobs intercept them. In many localities, the only Muslim businesses that weren't destroyed were those where quick-thinking owners painted "Long live [the Hindu god] Ram!" Most police were mere spectators, sometimes even participants, in the carnage. Police who tried to stop the mobs were brutally murdered. The orgy of bloodletting didn't slow until the army arrived three days later to protect the Muslim minority.
India officially reports a death toll of 1,000, though Muslims onsite insist it must be at least 30,000.
The swift and widescale extermination of Muslims suggests far more than reactionary violence to the Godhra incident. Indeed, the Gujarat government stands accused by human rights organizations that assert this holocaust was a "carefully orchestrated attack against Muslims planned in advance and organized with extensive participation of police and state officials." For those familiar with the stated objectives of the fanatical BJP party to establish Hindutva (a theocracy void of non-Hindu minorities), such collusion is not surprising.
Pray
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