Month's Details for:   November 2007    
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Why Is Community Development Needed in Central Asia?

- by Keith Carey

Why do the nations of Central Asia need community development? It would seem that they do not have need of such growth. After all, this region was fairly wealthy for centuries. It was in this part of the world where the middlemen traded luxury goods that made their way west from India and China, and in the process depleting the gold reserves of the Roman Empire. Later this region became known as the Silk Road, a route where precious silk from China made its way to western markets. Even in today's world, the countries that make up this region are awash with oil reserves.

To find the answer to the question of why Central Asia needs community development, we must look to recent history. The five countries that were part of the Soviet Union until 1991, Kazakhstan, Kyrgyzstan, Uzbekistan, Tajikistan, and Turkmenistan, were at the mercy of a world power that was mainly concerned with the needs of Russia. The Muslim peoples who lived in Central Asia had very little say concerning their own affairs. If they wanted any say in the Soviet system, they needed to agree to terms that would benefit Russia, the key Soviet Republic.

The Soviets provided community development, but it wasn't sustainable for the Central Asian peoples. In general terms, the Russians used Russian-made goods, Russian technology, and Russian staff members. This provided jobs for the people of this Moscow-based power. When the Soviet Union collapsed, the Russians left the Central Asian nations to fend for themselves. Much of their technology for making water potable, for example, became useless as time went on.

In today's world, most of these countries have oil wealth. That gives them the opportunity to gain wealth that could benefit their nations. The bad news is that this wealth only benefits a small elite. People who live in rural areas do not benefit from the oil wealth at all. The peoples of this region are living with a Soviet-era infrastructure in a world that is passing them by. They need help in starting a new in the 21st century.

What is Community Development?
According to the textbook for the "Perspectives on the World Christian Movement" class, development is, "an intentional process of facilitating change, usually aiming at the transformation of an entire community or region."

There is a right way and a wrong way to do community development. First of all, the technology must be sustainable for the local community. Perhaps more importantly, they must use locally-available resources. If community development is done with complicated machinery brought in from the outside, like it was during the Soviet Era, the improvement will be as short-lived as the machinery or repairmen.

The tools and machinery must be easy to understand, operate, and maintain, or the local people will not be able to use them when the community development workers leave. The goods must be affordable, effective and sustainable. The technology and training must be culturally acceptable. Otherwise, the local people will reject what community development workers have to offer. For example, community development workers need to consider acceptable gender roles in the local culture.

One basic example of needed community development is creating potable water. Fresh water that is also drinkable is scarce in the developing world. Commonly, people will boil their water, using scarce fuel or wood. Instead, they are better off using dark-colored, locally produced containers. These containers can be left in the direct sunlight on a hot day, causing all the dangerous bacteria to die. The next day, the water is drinkable. The sun is also a good source of energy for other daily activities such as cooking. Simple solar panels can create the heat needed to cook meals.

The Need for Christians to Do Community Development
There is a special need for Christians to go as community development workers. Almost all of the peoples in Central Asia are culturally Muslim. Though many of the people are secularized from the Soviet Era, they are seldom willing to listen to the gospel. Very few of them have seen the Kingdom of God lived out in people's lives. A community development project gives these Muslims the chance to see how following Jesus affects someone's daily life. It also gives Christians the opportunity to share their faith with people in this physically and spiritually needy part of the world. As it stands, a good many of the community development efforts are Kingdom oriented. For security reasons, we will seldom give names of people doing this kind of work.

  • Pray for God to call and thrust forth hundreds more believers to do community development work in Central Asia this next year.
  • Pray that God will give His special grace and mercy to Christian community development workers by giving them more of the fruit of the Holy Spirit.

    "Is the Door Open or Closed For Community Development in Central Asia?"

    "Was the door opened or closed?" This was the question repeatedly posed by a 30-year community development worker in Afghanistan. To make the point visual, she showed us a model of a door as it would look in Afghanistan. Within that door was a much smaller door. And she wasn't about to let us think that the door was ever closed! (I will not use her name for security reasons.)

    She went with her family to do medical work in 1977, just before the Soviet invasion. During the early days of her work, she spent a good part of her time hiding in a cellar and praying that Soviet rockets wouldn't harm her or her Afghan neighbors. The Afghans noticed that she didn't leave when the going got tough. She and her family became known in the local communities as "the people who wouldn't leave."

    Was she able to minister to spiritual needs while dodging missiles and tending to medical needs? Yes! While simply praying the Name of Jesus over and over again during a bombing, an Afghan Muslim woman felt that there was "something about that Name" that gave the missionary peace in the midst of turmoil.

    Once a Mujahadeen freedom fighter named Faqir and 12 of his soldiers burst into the hospital and demanded food. He was hostile and threatening with this family. After eating, he confessed that he was consumed with a hatred that would not leave him alone. "Is there any escape from this hatred?" he blurted out. She said that there is only One person who can heal the heart from consuming hatred. She gave him a Bible, and he insisted that everyone be quiet while he read. Faqir was amazed at the words of Jesus in the Sermon on the Mount. He wanted Bibles for each of his men. She gave Bibles out to these Muslims. Faqir died a month later, but we don't know if he ever accepted Christ.

    Once she and her husband went to the mountainous Nuristan region to set up a temporary medical clinic. Men wearing white robes arrived, and one of their daughters thought they might be seeing angels. They certainly weren't! These were Taliban "missionaries." The Taliban men told this woman and her family that their presence in this Muslim country was "defiling the land." They slapped her and treated the Nuristani people arrogantly. These well-armed Taliban men insisted on giving the Nuristani villagers Islamic religious instruction to show them the "true way."

    Eventually, the village headman had had enough. He began to make a clucking sound in his throat, which was a sign for his men to come with their guns. When his men arrived, they drove the Taliban out of their villages, and asked the community development workers to "stay forever."

    So was the door closed when the Soviets invaded? Did the Mujahadeen freedom fighters close the door? What about the Taliban Era? What about in today's situation? The truth of the matter is that the door was open all along. But it did mean that this family had to live with almost constant danger. And that's a big order!

    In today's world, there are many open doors for community development in Central Asian countries. Who will count the cost, and walk through the door?

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